49. The Inugami Mochi by Jessamyn Smyth

<i>Saddle Road Press, 2016.</i>
Saddle Road Press, 2016.

First, there were beasts. Second, we learned to breathe through them. This is how you imagine any feral transaction was initiated: your ancestress, and the snarling familiar she called to her side. You imagine it took place in sunlight-dappled glens; over the thin sheet of ice trapping the lake vastness beneath; in the full moon of pioneering blood, and the monsoon fever of a final kill.

Surely it wasn’t meant to be this way, you think now as you reluctantly loop your retriever’s leash to a signpost of all the human places he is forbidden access. Surely, there was a way to walk in more truthful wilderness.

Jessamyn Smyth’s new collection of fictions knows wilderness and human ruin. The Inugami Mochi takes its title from a Japanese folkloric family — one part fur, the other flesh. A bond in which the beast — the dog-god, inugami — functions as stalwart spiritual and territorial defender to her human, inugami mochi are frequently ill-perceived by more civilian members of society. So it is with Cecily and Dog, the partnership whose interlacing, overlapping stories together form the spine of the work.

Of spines, the textual alignment of these stories are set, or broken, to let the light of anguish in. Smyth arranges her texts with the anatomical composition of a body uncovering, systematically, its own portrait of ruin. The more Cecily — a strident, opinionated literature teacher who favours Dog’s company above all others, grimacing at the soulless social gatherings she forces herself to attend — and Dog cleave to each other, the more mortal instruments of pain try to vivisect their united landscape. The author’s attention to catastrophe resulting in trauma and the resultant slow crawl of rehabilitation is a scrying bowl into which many of the stories dip for focus, and for revelation.

Sometimes the grievances can be cured by water, as a bath with Dog in the tub cleanses him of a decaying deer carcass’ yellow and green putrefaction, in the collection’s opening story, “A More Perfect Union.” In “Bears”, water is the medium through which carnage flows, as Cecily suffers a brutal bisecting blow, splitting skin as bear and woman wrestle in a swimming pool for supremacy and survival. Whether this happens literally pales in significance to Smyth’s devotion to litmus-testing the body’s dependency on, and terrorized relationship with, its own unexpected strengths.

At the microstructural level, Smyth’s lines are conjured to both devastate beautifully and rout any sickness of complacency from the text. Cecily and Dog cavort, roam and contrive together in natural beauty; far removed from malls and marketplaces, they trade unanimously in the soulful commerce of each other. The author surrounds us in the resplendence of the unbuilt world, never undermining its fragility and propensity for cruel acts. It is nature, empyrean and indifferent, that deals Dog a critical hand in the collection’s titular story. “The Inugami Mochi” draws the reader in totemically, harnessing all the sudden assault of an unexpected torturer’s song, splitting the silence. It rests in the collection with gravid unease, and in the very microstructure of its telling, Smyth eschews ornamentation for the finer poetry of desperation, dragging us and Dog in the throes of

“crying, and crying, and lifting, and holding him shut, and scraping them both up the impossible section, and then they are past it and she gathers him in again and holds his wound shut and again begins to run, close to the road now, a final series of hills, her arms and legs and lungs and spine flaming, his weight somehow more dense now even than it was, and the denseness terrifies her,”

And we, reading, are dismantled on a cellular level, which is as it should be. The stations of devastation in The Inugami Mochi intend no less than this raw, throat-rasping genuflection.

Smyth’s stories are more mirthful than this baleful tussling with nature, water and blood suggests — indeed, some of its bloodiest segments, such as the impishly-named “Copper T”, prance giddily into topics threaded with gore and gristle. An intrauterine device installation sees Cecily “doubled over and hemorrhaging into a pad the size of Manhattan,” and she devises uproarious titles for the misadventures of her vagina in both contraception and canoodling. Leavening wry humour with sharp self-cognizance, Cecily guards her wounds close:

“At no time was she unaware of the metal passenger in her body: its shape and position, its bright, sharp gleam.”

We navigate life strewn on the inside with metal passengers. The Inugami Mochi reminds us that we’ve stranger, even more durable relics buried within us — none so potent, so belly-to-spine embracing, as dog’s tooth and hound hearkening. Dog, in all his devotion, his canny prescience, his love of water and the throwing heat of his love: all this will make you not only adore him, but reach for the wilderness within your breast that you’ve been forsaking.

Necessary, pointillist-studded with grace, ferocity and loss, The Inugami Mochi will bid you rip the metal out, replace it with something that barks and bolts and bleeds.

Jessamyn Smyth’s The Inugami Mochi will be released on February 15th, 2016. For more information and preorder links, visit the official publisher’s page at Saddle Road Press.

48. House of Ashes by Monique Roffey

Twenty four years have elapsed since the July 1990 attempted coup by the Jamaat al Muslimeen. Those who recollect the events of those six days in Trinidad and Tobago’s history do so with collective unease, channeling repressed fury and a kind of malaise that’s difficult to translate into common speech. This is what Monique Roffey’s fourth novel, House of Ashes (Simon & Schuster, 2014) seeks to do: to transubstantiate 1990’s Red House horror into fiction that grimly vows never to forget.

Roffey, whose third novel, Archipelago, was the winner of the 2013 OCM Bocas Prize for Caribbean Literature, has in her new book a creative undertaking not dissimilar to a holy ritual, one replete with its own unfair allotment of both bodies and blood.

Narrative takes a three-pronged approach in House of Ashes. In addition to segments told in a mostly plot-propelling omniscient voice, the author employs two speakers to shoulder most of the novel’s heavily symbolic baggage. One of them, Ashes, is a mild-mannered, bespectacled scholar, a gentle academic who follows devoutly in the wake of the coup’s enigmatic Leader. Aspasia Garland, Minister for the Environment, is Roffey’s second principal mouthpiece. Garland is one of the government officials held hostage in the House of Power, by the Leader’s gun-toting lackeys (of whom Ashes is also a firearm-wielding, reluctant member.)

Through Ashes and Aspasia, the author works hard to show how terror may share a mutual cell of confinement, in the hearts of both terrorist and victim. Though he adheres to the faith-prescribed tenets of social justice that his Leader has invoked, in this storming of the island’s House of Power, Ashes struggles with doubt. It is Ashes, who, mid-skirmish during the storming of the House, perceives the absurd levy of so much violence. He describes the bloodied scene unfurling before him with a kind of disjointed helplessness:

“Men firing and men returning fire and a clatter of bullet-hail and it didn’t seem to matter who was shooting at who, just that a storm was going on and the revolution was still taking place.”

Aspasia’s accounts are the only ones conducted in the first-person narrative voice, and her fearful bouts of introspection summon a dreadful immediacy to the novel’s proceedings. Unable to rest easily during the prolonged occupation of the House of Power, Aspasia regards the malevolent forces surrounding her in sinister, allegorical terms. “The darkness activated my deepest fears,” she thinks:

“Would the looters be able to climb through the windows? Would jab jabs now show up in the dead of night? Would the gunmen shed their combat fatigues to reveal themselves as devils underneath?”

Ashes and Aspasia are citizens of Sans Amen, though this fictitious island, relocated to the northern end of the archipelagic chain, is easily and identifiably Trinidad, beneath the patina of a reissued title. Arguably, Roffey is letting herself off the hook here; there are a number of ways in which the novel might have benefitted from bravely claiming this story as Trinidad and Tobago’s, in every appellative act possible.

Still, the examination of Sans Amen’s political climate, and its history of quelled insurgencies, is intricately constructed, then distilled through the dissatisfaction of the island’s people. Sans Amenians are a caustic, confrontational lot, though not immune to their own passive occupations of cowardice, and fleeting moments of grace. The author paints both the principal and unnamed characters who reside here with thoughtfulness, using her considerable boon for human portraiture to render them as real people.

Is this the definitive coup novel that Trinidad and Tobago needs? No, perhaps it is not. House of Ashes is lit from within by an earnest fire, and the quality of Roffey’s vast intentions here is more convincing than the work she’s produced. This is emotionally-charged fictive reportage, a dizzyingly ambitious treatment that inevitably falls short, but has the assiduous and requisite strength to at least fall well.

In sensitive, brave prose (marked by forays into repetitiveness), Roffey shows the reader that human animals all respond in essentially the same ways, when staring down the steel barrel of their own fear. Though House of Ashes cannot be thought of as a 1990 coup primer, what it gets undeniably right is our primordial response to terrorism.

This review first appeared in its entirety in the Trinidad Guardian‘s Sunday Arts Section on August 3rd, 2014, entitled “Converting real horror into fiction.”

47. The Best of All Possible Worlds by Karen Lord

Published by Del Rey in 2013.

Would you care for a bit of inter-species, mixed faction romantic mingling, housed in a travelogue-formatted space odyssey? That’s at least some of what Barbadian writer Karen Lord is getting up to, in her second novel, The Best of All Possible Worlds.

What’s remarkable about Lord’s oeuvre is that it’s near-unmatched: very few Caribbean writers, resident in the Caribbean, commit themselves to speculative fiction. Lord tells stories that are not only fascinating emotionally and anthropologically, but she’s doing it in a singular literary field.

Lord’s first novel, Redemption in Indigo (Small Beer Press, 2010) was longlisted for the 2011 OCM Bocas Prize for Caribbean Literature. In its unpublished manuscript format, the novel won the 2008 Frank Collymore Literary Award. The Best of All Possible Worlds also received the Frank Collymore award, in 2009.

As with so much speculative fiction, the ambitions of Lord’s second novel are vast – and for the most part, they find confident footing. The story is narrated principally by Grace Delarua, a plucky biotechnician and resident of polycultural planet Cygnus Beta. Delarua is assigned to a social research expedition in service of the Sadiri, a proud, intellectually advanced race whose home territory has been obliterated. Represented by their chief councillor, Dllenahkh, the Sadiri seek out potential mates most similar to their own core temperament and physical appearance, on the many separate homesteads scattered throughout Cygnus Beta’s outposts and provinces.

Perhaps Redemption in Indigo bore more easily recognizable hallmarks of folkloric treatment (unsurprisingly, given that it’s a creative retelling of a Senegalese folk tale.) However, the avoidance of monoculturalism is gratifyingly strong in Lord’s second work. Cygnus Beta is described as “a galactic hinterland for pioneers and refugees,” and is populated with a diverse set of races, each with their own identifiable quirks and passions. Dllenahkh’s Sadirian measured equanimity finds a consistently pleasurable foil in Delarua’s Cygnian matter of factness and emotional volubility. The two give every indication, in the novel’s earliest stages, of being well-suited to the kind of romance that not only links two people, but solidifies tenuous bridges of cultural commingling.

This seems to be one of the central premises Lord works out in the novel. The universe’s various citizenries enact premeditated (and often brutal) acts of separatist violence against each other: witness Ain’s cavalier destruction of Sadiri, and the massive devastation this genocide left in its wake. Despite unfathomable loss and crippling exile, Lord prompts her central characters deeper into an understanding, and appreciation of, mutual dependency. Almost all of the novel’s players express strong attachments to concepts of home, kinship and domestic succor. Delarua says it herself, during an unexpected trip to her sister’s homestead:

“Blood is blood, you know? There’s too much shared history and too many cross-connecting bonds to ever totally extract yourself from that half-smothering, half-supporting, muddled net called family.”

It is perhaps slightly ironic, then, that Lord suggests that the connections we make, rather than those into which we are born, hold greatest sway. This isn’t a novel concept, but it’s engagingly transmitted through the writer’s exploration of psychic bonds, particularly the psionic linkages that Delarua and Dllenahkh test with each other. It’s not an especially groundbreaking way to talk about sensual or sexual intimacy in science fiction, but Lord recycles it well. Through these episodes, it feels like we see the potential couple most clearly, wherein they allow themselves to interface with vulnerability and trust. As Dllenahkh puts it, there can be a certain

“transcendence to bonding… feeling the bones, tendons and nerves of another being – not as a puppet master but like a dancer fitted to a partner, able to suggest a movement with a light press of silent, invisible communication.”

The novel’s greatest flaw is also one of its most affecting charms: it is both episodic in nature (as opposed to tackling one core issue head on in the plot), and it wants to say a great many things about a great many things. If the best of all possible worlds, according to the aphorism, is the one we’re living in now, then reading Lord grants us pathways to other places no greater than this Earth, but no less captivating.

This review first appeared in its entirety in the Trinidad Guardian‘s Sunday Arts Section on April 6th, 2014, entitled “Confident new Caribbean sci-fi novel.”

“The Love of a Good Woman” by Alice Munro

Inspired by Buried in Print‘s indepth and illuminating story-by-story analysis of Alice Munro’s collections, I’ve decided to read Munro’s The Love of a Good Woman (1998, McClelland & Stewart) in same spirit of individual story appreciation, delight and scrutiny. I’m beginning with the first (and titular) story of the collection, “The Love of a Good Woman”.

This is how my introduction to the world of Alice Munro’s writing begins – with a drowning. A man, an optometrist named D.M. Willens, loses his life to the Peregrine River in 1951. The reader learns this through the object that opens “The Love of a Good Woman”: a red box of optometrist’s tools, which contains, among other things, an ophthalmoscope.

Munro wields this object with dual stylistic purpose – in her deft hands, it is both a promontory and a point of multiple divergences. We are allowed to trace the history of the ophthalmoscope backwards through time, to the quiet, sturdy town of Walley (in whose museum of quaint domesticities the device is housed). We get to breathe Walley in; we’re allowed to take its unremarkable temperature. We peer into the lives of three boys who, while surveying their riverbank domain, happen upon Willens’ car, buried in pond mud like a light blue absurdity. We stay with each lad awhile, privy to the small and considerable distresses and merriments of their lives, until they tell Walley that the optometrist has drowned.

Time passes. The boys grow up, and Willens’ death becomes part of Walley’s remembered history. We meet and spend time with a woman who is admonished by her mother for throwing herself towards sainthood. She’s called Enid, and she is tending to Mrs. Quinn, who is dying of a rare illness whose symptoms are both grotesque and medically fascinating. On her deathbed, trapped in the resentment of her prolonged, focused misery, Mrs. Quinn contains secrets. When she shares one of them with Enid, certain things once held as true begin to fray, threatening to dredge up old drownings with new, sharp interrogations.

Majestic flourishes of language don’t typify how Munro tells this story. It’s more like the language is majestically suited to a series of nimble purposes. She captures the impetuous shock (and its robust aftermath) that goosepimples the skin of the boys, who dive into the Peregrine:

“So they would jump into the water and feel the cold hit them like ice daggers. Ice daggers shooting up behind their eyes and jabbing the tops of their skulls from the inside. Then they would move their arms and legs a few times and haul themselves out, quaking and letting their teeth rattle; they would push their numb limbs into their clothes and feel the painful recapture of their bodies by their startled blood and the relief of making their brag true.”

Alice Munro, it turns out, is like this stealth rogue who shivs you with at least ten difficult-to-name emotions when you weren’t even expecting to feel your heartbeat race. A full repertoire of individual sorrows and contemplations, plus the collective memory of a town that’s no quieter than its ghosts are silent and well-mannered, resides in this telling. There’s the consideration of all these lives from multiple, age-tiered perspectives. Munro feeds us slices of devil-may-care, boyish bravado, and injects us with doses of a nurse’s calm equanimity; she does both while winning our absolute belief that she keenly sees each person we meet in her pages.

The writer shows us that the boys aren’t just brash; they’re also beset by varying degrees of domestic trauma, over which they may or may not feel duly traumatized. She peels away the nurse’s graceful routine by night, summoning up for her a host of sleepless hours, and private agonies over choosing what’s right, what’s useful, what future might be hers based on speaking, or else saying nothing at all.

“The Love of a Good Woman” ends as so much of it is conducted, with quietness blanketing one’s orbit, while the world continues its indifferent geographical circuitry. There is no easy way to know how Enid will fare, at the story’s close – what is clear is that she won’t end. The ambit of her drama will continue to lope, and loop; one feels intensely that her life is happening to her even now, while dinners are being made in the real world, while blog posts are being written. She is the real world, Alice Munro tells us, and her life is just about as unremarkable and miraculous as any of ours, whether we are helping someone breathe, or watching them falter, seeing them sink with other secrets to the lake’s still bed.

Here’s Buried in Print’s incisive analysis of “The Love of a Good Woman”. Next up, I’ll be discussing the collection’s second story, “Jakarta”.

46. Deathless by Catherynne M. Valente

Published in 2011 by Tor Books.

There are various iterations of his accursed name, but in Slavic folklore, Koschei the Deathless augurs ill, particularly for the beautiful, chaste maidens he lures into his lap. As the ancient stories have it, Marya Morevna is his opposite: a steel-tempered warrior woman who brings the immortal, undying Tsar to heel, with chains and with stratagems. Russian children cut their teeth on these parables, and in their imaginations, such figures are hewn from the stardust of reality, fashioned in the space where our inherited stories possess, in their childhood telling, the greatest strength.

Valente has claimed the tales of Koschei and Marya to enact the fable-ornate, revisionist tableaux of Deathless. Young Marya, her head filled with any number of strange, otherworldly things, lives in a house on Gorokhovaya Street, St. Petersburg, where she peers from her window out onto the street below. A husband, who begins his visitation to her as a bird, waits in her future. His arrival will confirm that she’s meant to step over the veil that shrouds the Other World from easy sight. It is a realm in which she, so unlike her sisters three, belongs. She cannot predict that her husband will be Koschei himself, cloaked in the raiment of a young man’s beauty. Though Marya has not bargained for Koschei’s hungry entreaty — that she follow him into the wide maw of uncertainty, far away from her home — she goes, making the bargain for ill, or good.

Deathless spans the Russian Soviet Union history of the 1920s through to the 1940s. The reader sees St. Petersburg become Petrograd, morphing into the Leningrad that endures the unspeakable grief, and human cost, claimed by the over two-year long Blockade. Marya is present, her consciousness superimposed over the multiply-tiered storylines of this Russia, and another: the undying lands of Buyan, Koschei’s kingdom where everything lives, even walls of responsive skin and fountains ceaselessly spurting arcs of blood. In this realm, the one to which Marya has been stolen away by her immortal lord, the human maiden blossoms into a hard-won womanhood, thrice-tested by the wicked tasks that Baba Yaga, Koschei’s demon sister, the Tsaritsa of Night, commands.

Those unfamiliar with Valente’s writing style will fall headfirst into the thicket of her prose, as adorned and intricate as ever it’s appeared — though perhaps considerably less breathless, less prone to swoops and sky-curlicues than it appears in the dizzyingly lush Palimpsest. The order of the narrative, through the intoxication of the language used to tell it, is stamped with the austerity of Soviet Russia. It’s a bureaucratic severity that seeps even into Koschei’s domain, as Baba Yaga herself reminds Marya, there’s always been a war, in and out of one girl’s reckoning with the war that shapes her, personally and politically.

Though it cleverly considers the landscapes surrounding an origin story (and the ways in which such terrain might be respectfully, usefully subverted), Deathless runs on fable. The structures of fairytale, principally the (re)occurrence of triumvirates, knit one Russia to the other, knit Marya’s one warrioress life with her domestic decisions in another realm. There is a necessary repetition to this that’s worth the occasional strain it puts, on the rate at which the braided stories canter along to their final destination.

Books like these are bold by default, because of the territory they excavate in order to achieve their own world: they cannot escape claims of cultural appropriation, nor should they. Deathless is a pulchritudinous, seductive fable that supplants emotional hierarchies of how Koschei, Marya, Baba Yaga and the Slavic folkloric contingent are perceived. It’s not written by someone to whom this folklore is native, and this will always be problematic for some of the indigenous recipients of the work, and the ways in which they come to bear on it.

I can’t claim to have my own compass points on cultural appropriation finitely fixed. It’s a dangerous thicket in which emotional and spiritual navigations can shift on the reassignation of a scrap of sacred ground. If you are of Russian lineage, if your ancestors lived, or else died, in Communist Leningrad, you may thrill to Valente’s fictive perceptions, or you may despise them. This, I think, remains your right.

Corsair Books, 2012 edition.
Corsair Books, 2012 edition.

Perhaps this makes my own task easier, less fraught with personal demarcations of inheritance, and resultant ownership. In every regard, Deathless is fiercely beautiful. It is assiduously researched, devotedly formatted, with attention lavished upon the stories, rituals and conquests of old.

What I love best — and there is no dearth of it throughout the worlds Valente helms in this moribund mythology — is the constant countermanding of what’s deemed “normal”. Weird love howls for triumphs, too, and in this territory, the surreal is as credible and palatable as the bread & buttered obvious. If you’re a feral adherent to that which is fanged, dark and plasma-patinated, then you’ll adore what passes between Koschei and Marya. Witness the scene in which he declares her unquestionably his, in the lull of a bitter quarrel, conducted in his smoky-pillared Chernosvyat:

“I will tell you why. Because you are a demon, like me. And you do not care very much if other girls have suffered, because you want only what you want. You will kill dogs, and hound old women in the forest, and betray any soul if it means having what you desire, and that makes you wicked, and that makes you a sinner, and that makes you my wife.”

If you’re wondering whether Marya and Koschei have lived out this scene through countless lives, don’t wonder: Valente makes it plain, using Baba Yaga, the novel’s most rollickingly well-managed auxiliary character, as mouthpiece. Auntie Yaga, not-uncruelly, tells Marya in plain terms:

“That’s how you get deathless, volchitsa. Walk the same tale over and over, until you wear a groove in the world, until even if you vanished, the tale would keep turning, keep playing, like a phonograph, and you’d have to get up again, even with a bullet through your eye, to play your part and say your lines.”

Death’s immutability is the novel’s garnet-studded spine, and the writer bestows gnawing, hungry pleasures for the reader who invests herself in unfurling its viscerally satisfying (albeit repetitive) revelations. If you come to the table famished, Deathless will ply you with loaves and wine, asking that you remember this story when you’re through, when you go fur-collared into glacial streets, to kiss your own Death on its grinning, strong mouth.

For a taste-test of Valente’s style: consider her short story “How to Become a Mars Overlord”, one of my Story Sunday posts. One of the principal characters in Valente’s Palimpsest is the answer to a Bookish Question I asked myself: When last did you catch an incontrovertible glance of yourself in fiction, and did you like the way you looked?

45. Never Mind by Edward St. Aubyn (Patrick Melrose # 1)

Published in 1992. This edition: Picador, 2012.

I feel compelled to share with you that my hands are shaking, a little, as I write this down. Reading books like these pry at the elusive answer to the unspoken question of how deeply an experience, literary or otherwise, can mark us, until we begin to chafe gracelessly against the semaphore of its instruction.

Never Mind is the first of British author Edward St. Aubyn’s novels centred on his alter ego protagonist, Patrick Melrose. I came to these books because I was curious about Patrick, about what fictional forces have led to the concretization of his status as one of contemporary English literature’s most formidably-hewn characters, and his author as one of the best living English writers producing work in that language.

I stayed out of horror and awe, both infused with the kind of reverence you don’t even realize you’re giving up willingly while you read. Whether you levy your slackjawed, glassy-eyed admiration freely or with begrudging restraint, it takes no more than a very few pages to realize that prose, in St. Aubyn’s hands, is effortlessly sovereign. He writes with the sort of sleight of hand beauty that might make poets weep, and he has the good grace to wipe his plate clean of indulgent treatments in diction, in the assignation of flasks to purses, of wineglasses to fiercely shaking digits, of bespoke canes to corridor umbrella stands,  immutable and indifferent, receptacles cast in porcelain, green glass and untraceable decay.

Though the origins of decrepitude evade certain timelines, the origin points of disease in the novel’s chief players are subject to a much more rigorous scrutiny. St. Aubyn uses fiction like a paring knife, cunningly training the blade on a single day in the lives of five year old Patrick and his parents, David and Eleanor. The Melroses are expecting a small contingent — two other couples — of dinner guests, a pleasant, intellectually undemanding evening at Eleanor’s family house in the South of France.

Cognizant of the frequently baffling starts and stops of adult humours, the self-sufficient Patrick easily ventures into his private world of childhood play, roaming the grounds of a vast garden that extend into the Melrose holdings. In the imaginatively fertile clutches of this verdant terrain, Patrick is the undisputed king. There is an unashamed curiosity, fringing on tenderness, that the young boy conducts with members of the animal family — behaviours notably missing from his interactions with his parents, or the vaguely warm yet mostly distant maid, Yvette.

“…Patrick had only seen the tree frog twice, but he had stood still for ages staring at its sharp skeleton and bulging eyes, like the beads on his mother’s yellow necklace, and at the suckers on its front feet that held it motionless against the trunk and, above all, at the swelling sides which enlivened a body as delicate as jewelry, but greedier for breath. The second time he saw the frog, Patrick stretched out his hand and carefully touched its head with the tip of his index finger, and it did not move and he felt that it trusted him.”

On this day, Patrick doesn’t espy his favourite lucky tree frog. A different sort of visitation awaits him, one that will alter the pattern of his internal weather, not simply for the remainder of the evening’s social pleasantries, but for a time we cannot, with the limitations of our gaze, yet glimpse.

It would be difficult enough to bear if Patrick’s parents were uniformly, homogeneously wicked, but the inverse is true. Eleanor mires herself near-constantly in drink, to escape the cruelty meted out by David, who administers amoral punishments in line with what he considers his judicious purview. During the course of the miserable spectacle of a dinner party, Eleanor’s miseries are relentlessly pursued across the page. The stifling tedium of her emotional subservience to David is measured out as if in stiff fingers of drink, each furtive gulp of liquor entering her gullet an ineffective balm against days and nights laced with peaceable terror.

Reading David is a master class in pain – in the gnarled roots of its provenance, and in the steady, wincing gait of its unsteady yet triumphant time on earth. We learn more, reading David, than is easy or comfortable to hold, and the more we know about him, the less we wish we knew. In the crucible of his motivations, he reads like an aged Briton of a Patrick Bateman, with his bloodlust diverted into a series of grotesque amusements best served over a course of game and unpalatable, expensive wine. During dinner, having perceived himself vaguely slighted by the antics of his subordinate colleague’s comely-but-gormless girlfriend, David plots.

“Never mind, thought David, I can get her later. In the pursuit of knowledge, there was no point in killing the rabbit before one found out whether its eyes were allergic to shampoo, or its skin inflamed by mascara. It was ridiculous to ‘break a butterfly upon a wheel.’ The proper instrument for a butterfly was a pin.”

Immediately following a calculated act of brutality upon which the novel’s scope and shape hinges, I shared this feverish message with a St. Aubyn devotee: “Reading the first of the Patrick Melrose novels is destroying me in the most delicate of increments. I feel like I’m being precisely gutted, every nick and scrape of my emotional defenses perfectly tallied in this… god, this assiduous, bare-but-gleaming prose. It’s beautiful and terrible, and in the full vein and spirit of so many things I want to do with my own writing that I could weep. It’s a treasure. It’s like reading horror stories in the bright sunshine and feeling ghosts slide up and down your spine like inky regrets. I can’t wait to see how Patrick survives, what he survives. What he becomes. I dread it and I long for more.”

It’s true. It’s all still true. What St. Aubyn proves, in Never Mind, is that there be monsters everywhere, verily, in the safest of places, in the most simperingly polite of cloistered alcove repartee. The writer, you feel, is pinning down an entire poisoned institution to the mat, forcing it to rap its perfumed knuckles to bitumen, snarling at it to give.

44. The Shining by Stephen King

First published in 1977. This edition: 2012, Anchor Books)

Cradled in the majestic, foreboding arms of the Colorado Rockies, the Overlook Hotel seems like nothing so much as a salvation/sanctuary, a real boon for the Torrance trio. Jack Torrance, patriarch, middling writer of possible promise (he once had work published in Esquire, which is saying something) and forcefully-retired preparatory school English teacher, knows that managing the Overlook during its sealed-up winter months is an ace of a job. For reasons that make him sick to his stomach to contemplate, performing commendably here, for six sequestered months, is his last chance in a variety of ways. He’s determined not to muck it up, and with the emotional support of his cheerful wife Wendy and dutiful son Danny, Jack thinks his first tenure at the grand hotel could be just the chance he needs to solidify his autonomy and finish the first draft of his three-act play.

Soon before departing for Floridian warmth, empathetic Overlook cook Dick Hallorann assures Danny, “I don’t think there’s anything here that can hurt you.” Halloran also gives a name to the prescience Danny’s always had, calling it “the shining”. Though Dick shines on a lesser level, Danny’s psychic powers are starkly, eerily majestic, revealing both Jack’s ever-pressing compulsion to drink and Wendy’s crushing anxieties. Danny’s shining is the brightest spark the Overlook has encountered in an age, and the hotel wants him. The spectre-lined chambers know just which desperate, drink-deprived man they can use, to help draw little Danny deeper into their carpeted, chandeliered clutches.

No, this isn’t like the Hotel California, since, in addition to not being able to never leave, you really can’t check out any time you like, either. King situates the glacial furnace of the novel’s primary activity in a place where retreat is nigh-impossible, where the hope of external rescue hangs as precariously as a loose tooth from a bloody thread of gum. Further to this, the storyboard conflicts – Man vs Nature, Man vs Self – are so orderly, so cleanly hewn in their make that they might have popped straight from the pages of a “How to Storytell” primer. Therein lies the ghoulish, fantastic rub, though – this is aching, jealousy-makingly-good storytelling. King’s third novel sees him harness deceptively simple constructs and then stun us between the eyes with the consistent power of worldmaking that fires on all cylinders.

First Edition cover, Doubleday, 1977.
First Edition cover, Doubleday, 1977.

What works well for The Shining is a discernible dearth of heavy turns, though the narrative does occasionally pat itself on the back with unnecessary, sometimes corny insertions. (If I were as tremendous a third book as this one, I’d probably be stroking my own spine with inky compliments, too.) We feel, when we read Jack, that we *are* Jack, from the moment we’re fidgeting in Ullman’s office, hating the officious little prick’s guts, promising vindictive retributions that our new boss might not quite deserve, but by God, it’s the principle of the thing, it’s to do with being humiliated and just how unjustly one can turn the knife back on one’s oppressor matters, it does. When we’re reading Wendy, we’re Wendy, a woman who fiercely adores her son, a woman who’s timed the steady degradation of her marriage against the repetitive clink of scotch and gin bottles, a lady who’s startled by the surges of her own uncommon intelligence. She stifles her own better judgments with hausfrau-esque personal admonitions that resonate with a sickly thud of commingled girlish naiveté and calculated despair, measured out in mental hair twirls through restless, well-manicured fingers.

Perhaps most astonishing and gratifying is the fact that when we read Danny, we are Danny. We’re five, and not too far gone from nights of bedwetting. We regress to thumbsucking states when confronted by the ire-fuelled interactions of the Mummy we cherish and the Daddy we idolize. We want things to be right, knowing from the very beginning that the Overlook is wrong, and we learn far sooner than we should about all the slithering, Room 217-dwelling manifestations of just how wrong wrong can be. King’s embodiment of Danny’s precarious, nuanced mental journeys is stunningly navigated. We’re there with him, fumbling in the labyrinths of his exceptional mind, our hands held up to fend off bogeymen of corporal and ethereal formations. We’re there with him even when we most want not to be.

2006 edition cover, Hodder.

Certainly, this book is scary. It’s more than a scream-by-numbers investigation, though. At its best, The Shining pierces through to the telltale heart of psychological decay, of the most earnest of human intentions lain low by a roque mallet. It’s a portrait of personal devastation as convoluted as anything Dorian Gray could conjure, and then some. Jack’s progressive decline is the novel’s snarling beast, and it’s even more terror-inducing than encounters with topiary creatures in feet of fresh snowfall, because Jack is you, and me. Jack is anyone who’s fought tooth and nail against the siren call of the thing they most love and fear. In his hubris, his clever arrogance, his petulant protestations against situations his own shortcomings have engendered, you know that he’s you on the days you want to erase from the ledger. Jack is proof that we can’t outrun ourselves, and oh, how brutally and systematically this reminder thuds from the pages.

If you’re new to Stephen King, as I was (and still am, since one novel doesn’t an adept make), maybe you might not want to read this one in the dark. Maybe it’ll come for you in the dark regardless, like it did for me, demanding to be read in silence, with a light borne aloft, while the rest of the house slept. Read about how this inhuman place makes human monsters, of how imaginary friends can reveal the truth lingering in a chiaroscuro world running parallel to this one. You might dismiss the horror as not supernatural enough, maybe. Or, like me, you might find your body blistering with wintry fear when you learn that King’s paranormal horror beats (bleats?) with the dogged persistence of a very human heart.

Don’t be surprised if surviving The Shining catapults you into the dimly-lit corridors of King’s considerable oeuvre. At the very least, it’ll make you want to take your medicine.

43. Visit Sunny Chernobyl by Andrew Blackwell

Published in 2012 by Rodale Books.

“The reason I find myself beating the same thematic horse on every continent isn’t that the polluted places of the world aren’t polluted. It’s that I love them. I love the ruined places for all the ways they aren’t ruined.”

If Andrew Blackwell’s book were a boy you used to date, he’d be the cardigan-clad loner who’d nick your dad’s best weed and keep you up all night with hot, intellectual discourse. He’s not necessarily the one you want for homecoming, but God, how you’d like to travel the world in his post-anarchic company.

And travel the world you will, in Visit Sunny Chernobyl. Oh, the places you’ll go!

♦ Northern Alberta, to check out some oil sands mining;
♦ Port Arthur, Texas, where the oil craze had its inception;
♦ Sailing towards, and around, the North Pacific Ocean’s trash vortex;
♦ The Amazon, where they do bad things to trees;
♦ Guiyu and Linfen in Southern China, where computers go to die;
♦ Trailing the course of the Yamuna, India’s largest tributary of the Ganges —
♦ and, of course, Chernobyl.

Why? Before Blackwell’s official pollution-tourism peregrinations kicked off, he took a three-day tour of Kanpur, in India. While poking through its toxins, he felt that ineffable je ne sais quoiness, a sense of inverted beauty pyramids, and of how commodification is altering the earth. This sparked, if you will, a wildfire of curiosity. Blackwell wanted to take a different sort of trip — think, less Sandals resorts, more salmonella. Amp up the scum, peer into the fetid abyss, see what we’ve done and how much fun we’ve had doing it: the concept alone is a brilliant inversion of leisure ethics, but I suppose my biggest qualm, pre-reading, was how well this smashing concept could bear out.

It bears out, chiefly because Blackwell is good company on the page. Just self-deprecating enough, perceptive, and disposed to listen to the stories of others, his eco-disaster yarns spin the reader into the journey, instead of leaving her on the sidelines. You’re there, in the thick of it, breathing in the filth, wading through the plastic, listening for telltale radioactive beeps that keep time with your heart. You are implicit in the wreckage (and, ironically, you are, which you know already.)

For the most part, the writer shies away from political spillage and proselytization. What’s gratifying is a distinct lack of punch-pulling about po-correctness: witness Blackwell’s take on Yellowstone’s dismantling of the human element, for example.

“Native Americans were excluded from Yellowstone at its creation. Though people had been present in the area that was to become the park for thousands of years, native American practices of hunting and planned burning were anathema to a view of nature as sacrosant from human involvement. […] The creation of Yellowstone formalized the idea that human beings have no place in a protected wilderness — unless they are tourists.”

Blackwell shines at this good-guy acerbic commentary: the shots he takes against various Big Bads make for hilarious, “Oh man I just snorted in public while reading this” moments. That said, there is a slick sense of… overcompensation, at times, in the distribution of chuckles and the peppering of narrative with cutesy, charming pop culture references. The non-fiction is made easy for us, turning the genre bewilderingly trendy and urbane, a regular jaunt through diseased playscapes and rotting carousels, but (and yes, this sounds poisonously bitchy) sometimes it seems too easy. I wouldn’t have minded suffering a little more.

What the book isn’t is a definitive guide. Readers will be disappointed if they come away from its chapters expecting a top-tier education in radiation, or the history of deforestation in South America. Where Blackwell excels is dismantling the academia around these and other bodies of knowledge. His walkthroughs of pollution tourism basics reflect his desire not to offend unschooled minds: sympathetically, the reader has her hand held and guided through the gritty specifics of how oil can plummet out of the earth, of how keyboards can be stripped to their basic, valuable components.

A clear gleam of beauty is often twined into the twisted maw of darkness: this is true about as much in fiction as it is reality. This uneasy yet fascinating duality is a concept Blackwell mines thoroughly on his travels. “There is a kind of destruction that has beauty in its weapon,” he comments, listening to an Amazonian landowner’s awed description of masses of forestland, burning unchecked into the night. The author links this awe to the manner in which refinery flares were described to him, during his time in Port Arthur, Texas.

Gratifyingly, Blackwell moves a step beyond simple enumeration of these beautiful, catastrophic developments; he pushes the reader’s gaze towards the imaginary scale where beauty is demarcated, asking her to consider its ourobourosian structure. “The beauty or ugliness of a place didn’t have that much to do with what it looked like,” Blackwell says, when given a curious eyewitness account of a Canadian tar sands mining site. He expands on this thought:

“Beauty depends on what we think is right. How else could we have come to think that unnatural objects like cities or farms or open roads were beautiful? That’s what I wanted to see. The rind of beauty that must exist in every uncared-for corner of the world.”

Visit Sunny Chernobyl probably won’t make you see recycling in a new light. I doubt it’ll strike up some nascent passion for greenhouse architecture, or Greenpeace enlisting. Maybe that’s because this doughty traveller’s guide isn’t sponsored by preventative psychology. It’s not saying, “We should save the Earth before we ruin it.” Oh no. It’s intoning, “Hey, we’ve already ruined the Earth. Vast tracts of her, in fact. But it turns out the Earth gets the last laugh, always. She’s indomitable; we’re plastic-addled specks.” Prospecting for information and rippling semaphores of grace, with our hazmat suits on: this might be something we do more and more enthusiastically as we mark out our days.

42. Light Falling on Bamboo by Lawrence Scott

Published by in 2012 by Tindal Street Press.

“Don’t forget where you’ve come from. Don’t forget the ideas of freedom that have carried us this far,” Michel Jean Cazabon’s mother urges her favourite son from her deathbed. Michel, who has returned to his birthplace, Trinidad, after eight years of artistic apprenticeship and training in Europe, will find this final wish to be complex and fragmented, like so much else in his life. He is drawn repeatedly to the stunning natural beauty of his homeland, and captivated by the noble elegance of those who have toiled in its fields. Despite the pleasures of being an artist in his natural domain, he is soon reminded that island life goes hand in hand with its own specific set of perils. Temptations, including the form of his childhood playmate Josie, beckon in Cazabon’s moments of weakness, even as he fondly awaits the arrival of his French wife and children on Trinidadian shores. As a painter and a son of the plantation class, he finds himself divided in more ways than he wishes to be, quickly learning that no creative muse comes without a past story.

Scott’s latest novel is nothing less than remarkable, blending in ambitious detail the real life of one of Trinidad’s founding artistic figures, with a fictional account of what his most personal moments might have resembled. An intimate biography of the actual Michel Jean Cazabon is not a matter of public record, as the author himself remarks in his historical notes. Light Falling on Bamboo would probably read as seedy conjecture in the hands of a writer less sensitive to character development. The reverse is true here: one is gifted a portrait of Cazabon as he might plausibly have been. The reader leans towards believing, rather than discrediting, the artistic licenses that Scott himself has taken – what emerges is the study of a complex, haunted figure.

Divisions run through the novel, which begins in 1840s Trinidad and spans more than five decades. These ruptures are not simply evident in Cazabon’s conflicts, but echo throughout the structure of Trinidadian society. While crossing the greens on his way to the Governor’s residence, Cazabon muses that “he could have been somewhere in Hertfordshire”, so strong are the parallels of the local atmosphere with that of a British pastoral scene. Money is described as the province of power; those who possess it are the white landowners and dignitaries for whom Cazabon is commissioned to paint epic vistas. These members of the elite ruling class continue to consider themselves superior to the former slaves who built the plantation empires. As Cazabon himself admits with deep guilt, the slave trade is at the heart of his family’s financial success too – a success he tries to distance himself from with dedication to his art.

Light Falling on Bamboo presents Cazabon’s Trinidad with vivid imagery; each description is ornate, infused with the colours the artist favoured in his famous pieces. Michel Jean’s earliest daydreams in the novel revolve around painting, evoked by events as routine as a carriage ride through Port of Spain, where “he noticed the light on water and on the surrounding hills changing all the time from lemon to subdued white, plain greys and blues, the piercing fire of the sun lighting up the greens and ochres. He longed to paint.”

It is painting that keeps Cazabon’s self-described demons at bay; it is painting that cements his purpose as a human being, caught as he is between rapidly-changing worlds. As he reflects to Governor ‘Ping’ Harris in an intense conversation, “The people have made this landscape… I mostly paint out the hardship and keep the dignity. Not that I am blind to what has happened here.” No aspect of Scott’s prose feels blinkered: in the writer’s imagined portrayal of a luminary artist, the reader is given one of the finest examples of art reflecting what is best about nature, and vice versa. This is a multi-layered, sympathetic characterization of Cazabon – as an artist, husband, son, and as a figure who fully embodies both tragedy and triumph at different phases of his life. It is impossible to term Light Falling on Bamboo a biography, but one imagines that Cazabon himself would have been pleased with the result.

This review first appeared in its entirety in the Trinidad Guardian‘s Sunday Arts Section on November 11th, 2012, entitled A remarkable imagined portrait of Cazabon.

41. The Blue Place by Nicola Griffith

Published in 1999 by William Morrow.

I made a pretty terrible joke with myself when I began drafting notes for this review. I said “Hmm. Aud Torvingen is like an Atalanta from Atlanta!” Were you to read The Blue Place, though, you might agree with me that the comparison between Aud and Atalanta is more than a little on the nose. They’re both light on their feet; they both refuse to comply with notions of what a ‘proper woman’ should do, think or resemble. That said, I’d rather chase Aud than a golden apple because, well… Aud Torvingen is hot. Of Nordic ancestry, the six-footed former elite police officer no longer needs commission work to support herself financially, but accepts certain jobs for the challenge and curiosity they inspire. It would be untrue to say that she doesn’t think too much of a late-night run-in on an Inman Park sidewalk with a woman whose hair smells of fresh rainshowers. She does, even though she knows the woman she encountered can’t have set the building behind her to bursts of flames. The curious night that gives rise to these disjointedly-connected events persists: the woman turns another corner into Aud’s life, asking for the kind of assistance that Torvingen has (perhaps unfortunately) become all too skilled at giving.

If you declare that you love violence for the purity of it, odds are that you will find yourself alone at the buffet table, but the singular protagonist of Griffith’s novel would understand what you mean. There is an electric pulse to the concerns and rhythms of the human body in the writer’s prose: all these ways that we can bend, shatter, solder ourselves back together with far fewer implements than one might think. In the pauses of a conversation with Julia Lyons-Bennet, Aud considers what the woman at her side thinks of excitement, and, by extension, of danger.

“Danger… means suspending consideration and just being, acting and reacting, moving through a world where everything but you cools and slows down so you can glide between the blows and bullets and take out someone’s heart. Danger is desperately seductive.”

What’s laudable about Griffith’s sculpting of Torvingen is that her past extends far behind her, like a trail whose former rest-stops are only visible when she shares them. Her character is written with the uncomfortable heft of too-muchness — too much messiness, too many close calls, too few safe places. The sanctuaries we think of as inviolable are often a hair’s breadth away from being gutted, Aud reminds us. She reinforces this hard lesson as much by what she muses to herself, as by the string of events that set the narrative to a blistering string of causalities.

The Blue Place subverts the colour-by-numbers diagram of what thriller and suspense fiction should emulate, thankfully. In a genre that lumbers, recycles the same weary, gunsmoke-dappled tropes with every chapter, and consistently insults the reader’s skills of deduction and/or common sense, stories like these stand out. They dare take the format to new ground, or at the least, they prompt a paradigm shift that’s usually sorely lacking.

For instance, subterfuge and smuggling are allowed to occasionally take a backseat to the clarion call of Nature, with vivid and enduring results. As proficient as Aud is with slaying in less than fourty seconds, her attention to the cadences of the world around her should come as no surprise when they also extend to a hawk’s eye view from her deck at sunset. While sipping a Corona one evening, she sees:

“A huge barred owl ghosted silently across the garden to land in the pecan tree overlooking the deck. It turned its head this way and that, intent. Somewhere on the lawn a shrew crept through the grass in a desperate search for juicy insects to stoke its ever-needy metabolism. The owl focused for an instant, dropped into a shallow glide. It dipped once and I heard the tiniest squeak, then the soft wingspan and full talons were lifting over the hedge, blending with the darkness to the east.”

If so many paths seem to guide one back to laws of survival and primacy, then The Blue Place is just the sort of fiction for bearing those thoughts out — it suits violence, one could say, as violence suits the seasons.

Yet for all the ways in which savagery has never seemed better, what endures in the memory are Aud’s minutes of tenderness. “Beneath us”, she observes in the final phase of a plane ride in perfect company, “at the head of the swan-shaped neck of water that is Oslofjorden, Oslo glittered in the spring sunlight like a broken-open geode.” Her happy contemplations are worth their weight in the salt of all her old scars; they serve to humanize her unflinchingness, proof that even the most battle-grizzled steel can be tempered. If Aud could not feel pain, then her sorrows would be moot, and not sting, nor coruscate your heart with raw grief as they do.

Expect to be split open like a parted lower lip by The Blue Place. It will make you want to do things:

  • write a semi-pornographic letter to Aud
  • travel to Norway
  • kiss the right girl at the wrong time
  • take a self-defense class
  • kiss the wrong girl at the right time
  • read the other two books in the Aud Torvingen series
  • live more outwardly and outrageously, until it starts to hurt.

“I was unstoppable, lost in the joy of muscle and bone and breath. Axe kick to the central line of the huddled mass on the floor; disappointment at the sad splintering of ribs and not the hard crack of spine. Mewl and haul of body trying to sit; step and slam, hammer fist smearing the bone of his cheek. Latex slipping on sweat. Body under my hands folding to the floor, not moving. Nothing moving but me, feeling vast and brilliant with strength, immeasurable and immortal.”